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    Premier Christianity uses cookies Read our cookie policy. Masturbation is a tricky one because nowhere in scripture are we told if it is right or wrong. So we need to apply scriptural principles. Sometimes if we can separate out the various ingredients that create the cocktail of masturbation, how we should respond becomes clear. Some of those key ingredients, I would suggest, are: sexual arousal and release, fantasy including pornography and addiction.
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    Christians & Masturbation: Seven Perspectives

    Among the world's religions, views on masturbation vary widely. Some religions view it as a spiritually detrimental practice, some see it as not spiritually detrimental and others take a situational view. Among these latter religions, some view masturbation as allowable if used as a means towards sexual self-control , or as part of healthy self-exploration, but disallow it if it is done with wrong motives or as an addiction. Masturbation was now valued as an adult, non-pathological, pleasurable activity.
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    Q. The Church’s View on Masturbation

    Question: I am having a disagreement with a friend. She says masturbation is a mortal sin. I say it is not. Who is right? Answer: When we speak of a sin being mortal or venial, we speak in an objective sense that is not always able to take into account a number of subjective or personal factors.
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    God designed sexual expression to unite a man and woman in an intimately loving embrace that is total, faithful, free and fruitful—and thus in marriage. Consequently, masturbation is a sin against the Sixth Commandment , because it violates the God-inscribed unbreakable bond between the love-giving and life-giving aspects of the marital act see CCC Instead of the intimate and mutual self-giving that is the hallmark of the marital act, masturbation—and whether within marriage or outside of marriage —is an act in which one turns selfishly inward. Masturbation attempts to dualistically divorce the physical behavior we choose to engage in from shaping our self-identity, as if the former had nothing to do with the latter.
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